Results for 'Faye Chilcote Walker'

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  1. Verse: Illusion.Faye Chilcote Walker - 1960 - Pacific Philosophical Quarterly 41 (1):24.
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  2.  54
    How to Create Shared Symbols.Nicolas Fay, Bradley Walker, Nik Swoboda & Simon Garrod - 2018 - Cognitive Science 42 (S1):241-269.
    Human cognition and behavior are dominated by symbol use. This paper examines the social learning strategies that give rise to symbolic communication. Experiment 1 contrasts an individual-level account, based on observational learning and cognitive bias, with an inter-individual account, based on social coordinative learning. Participants played a referential communication game in which they tried to communicate a range of recurring meanings to a partner by drawing, but without using their conventional language. Individual-level learning, via observation and cognitive bias, was sufficient (...)
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  3.  59
    Universal Principles of Human Communication: Preliminary Evidence From a Cross‐cultural Communication Game.Nicolas Fay, Bradley Walker, Nik Swoboda, Ichiro Umata, Takugo Fukaya, Yasuhiro Katagiri & Simon Garrod - 2018 - Cognitive Science 42 (7):2397-2413.
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  4.  25
    Socially Situated Transmission: The Bias to Transmit Negative Information is Moderated by the Social Context.Nicolas Fay, Bradley Walker, Yoshihisa Kashima & Andrew Perfors - 2021 - Cognitive Science 45 (9):e13033.
    Cultural evolutionary theory has identified a range of cognitive biases that guide human social learning. Naturalistic and experimental studies indicate transmission biases favoring negative and positive information. To address these conflicting findings, the present study takes a socially situated view of information transmission, which predicts that bias expression will depend on the social context. We report a large‐scale experiment (N = 425) that manipulated the social context and examined its effect on the transmission of the positive and negative information contained (...)
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  5.  32
    Are People Sensitive to Problems in Communication?Ashley Micklos, Bradley Walker & Nicolas Fay - 2020 - Cognitive Science 44 (2):e12816.
    Recent research indicates that interpersonal communication is noisy, and that people exhibit considerable insensitivity to problems in communication. Using a dyadic referential communication task, the goal of which is accurate information transfer, this study examined the extent to which interlocutors are sensitive to problems in communication and use other‐initiated repairs (OIRs) to address them. Participants were randomly assigned to dyads (N = 88 participants, or 44 dyads) and tried to communicate a series of recurring abstract geometric shapes to a partner (...)
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  6.  27
    Network Connectivity Dynamics, Cognitive Biases, and the Evolution of Cultural Diversity in Round‐Robin Interactive Micro‐Societies.José Segovia-Martín, Bradley Walker, Nicolas Fay & Monica Tamariz - 2020 - Cognitive Science 44 (7):e12852.
    The distribution of cultural variants in a population is shaped by both neutral evolutionary dynamics and by selection pressures. The temporal dynamics of social network connectivity, that is, the order in which individuals in a population interact with each other, has been largely unexplored. In this paper, we investigate how, in a fully connected social network, connectivity dynamics, alone and in interaction with different cognitive biases, affect the evolution of cultural variants. Using agent‐based computer simulations, we manipulate population connectivity dynamics (...)
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  7.  71
    (1 other version)Can iterated learning explain the emergence of graphical symbols?Simon Garrod, Nicolas Fay, Shane Rogers, Bradley Walker & Nik Swoboda - 2010 - Interaction Studies 11 (1):33-50.
    This paper contrasts two influential theoretical accounts of language change and evolution – Iterated Learning and Social Coordination. The contrast is based on an experiment that compares drawings produced with Garrod et al’s ‘pictionary’ task with those produced in an Iterated Learning version of the same task. The main finding is that Iterated Learning does not lead to the systematic simplification and increased symbolicity of graphical signs produced in the standard interactive version of the task. A second finding is that (...)
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  8.  33
    Contemporary Philosophy of Social Science.Brian Fay - 1991 - Cambridge, Mass: Wiley-Blackwell.
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  9. Moral Understandings: A Feminist Study in Ethics.Margaret Urban Walker - 1997 - New York, US: Routledge.
    First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
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  10. A model of egoistical relative deprivation.Faye Crosby - 1976 - Psychological Review 83 (2):85-113.
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  11. The Study of Evangelism: Exploring a Missional Practice of the Church.Paul W. Chilcote & Laceye C. Warner - 2008
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  12. Mapping miracles : early medieval hagiography and the potential of GIS.Faye Taylor - 2013 - In Alexander von Lünen & Charles Travis (eds.), History and GIS: epistemologies, considerations and reflections. Dordrecht: Springer.
     
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  13. Barad, Bohr, and quantum mechanics.Jan Faye & Rasmus Jaksland - 2021 - Synthese 199:8231-8255.
    The last decade has seen an increasing number of references to quantum mechanics in the humanities and social sciences. This development has in particular been driven by Karen Barad’s agential realism: a theoretical framework that, based on Niels Bohr’s interpretation of quantum mechanics, aims to inform social theorizing. In dealing with notions such as agency, power, and embodiment as well as the relation between the material and the discursive level, the influence of agential realism in fields such as feminist science (...)
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  14. (1 other version)Backward causation.Jan Faye - 2008 - Stanford Encyclopedia of Philosophy.
    Sometimes also called retro causation. A common feature of our world seems to be that in all cases of causation, the cause and the effect are placed in time so that the cause precedes its effect temporally. Our normal understanding of causation assumes this feature to such a degree that we intuitively have great difficulty imagining things differently. The notion of backward causation, however, stands for the idea that the temporal order of cause and effect is a mere contingent feature (...)
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  15.  29
    Moral Contexts.Margaret Urban Walker - 2002 - Rowman & Littlefield Publishers.
    To be truly reflective, moral thinking and moral philosophy must become aware of the contexts that bind our thinking about how to live. These essays show how to do this, and why it makes a difference.
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  16.  44
    Critical realism?Brian Fay - 1990 - Journal for the Theory of Social Behaviour 20 (1):33–41.
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  17.  17
    The Practice Setting: site of ethical conflict for some mothers and midwives.Faye E. Thompson - 2003 - Nursing Ethics 10 (6):588-601.
    Practitioners’ ethical orientation and responses vary between practice settings. Yet, currently, the ethics for midwifery practice that is explicit in the literature and which provides the ideals of socialization into practice, is that of bio(medical)ethics. Traditional bioethics, developed because of World War II atrocities and increased scientific research, is based on moral philosophy, normative theory, abstract universal principles and objective problem solving, all of which focus on right and wrong ‘action’ for resolving dilemmas. They exclude context and relationship. Personal narratives (...)
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  18.  79
    Trusting Relationships and the Ethics of Interpersonal Action.Fay Niker & Laura Specker Sullivan - 2018 - International Journal of Philosophical Studies 26 (2):173-186.
    Trust has generally been understood as an intentional mental phenomenon that one party has towards another party with respect to some object of value for the truster. In the landmark work of Annette Baier, this trust is described as a three-place predicate: A entrusts B with the care of C, such that B has discretionary powers in caring for C. In this paper we propose that, within the context of thick interpersonal relationships, trust manifests in a different way: as a (...)
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  19. Neurotechnologies, Relational Autonomy, and Authenticity.Mary Jean Walker & Catriona Mackenzie - 2020 - International Journal of Feminist Approaches to Bioethics 13 (1):98-119.
    The ethical debate about neurotechnologies—including both drugs and implanted devices—has been largely framed around the questions of whether and when these technologies could damage or promote authenticity. Patients can experience changes in mood, behavior, emotion, or preferences—seemingly, changes in character or personality. Some describe such changes by saying they feel like different people; that they have become either more or less themselves; or that they feel as though some of their moods, behaviors, emotions or preferences are not their own. These (...)
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  20.  46
    Newton on Matter and Activity.Ralph C. S. Walker & Ernan McMullin - 1980 - Philosophical Quarterly 30 (120):249.
  21. Moral Understandings: Alternative “Epistemology” for a Feminist Ethics.Margaret Urban Walker - 1989 - Hypatia 4 (2):15-28.
    Work on representing women's voices in ethics has produced a vision of moral understanding profoundly subversive of the traditional philosophical conception of moral knowledge. 1 explicate this alternative moral “epistemology,” identify how it challenges the prevailing view, and indicate some of its resources for a liberatory feminist critique of philosophical ethics.
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  22.  20
    The correlations between different memories.Faye Bennett - 1916 - Journal of Experimental Psychology 1 (5):404.
  23.  57
    Theory and Metatheory in Social Science—or, Why the Philosophy of Social Science is so Hard.Brian Fay - 1985 - Metaphilosophy 16 (2‐3):150-165.
  24. Civilizing the living real.Esther Faye - 2013 - Analysis (Australian Centre for Psychoanalysis) 18:129.
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  25.  34
    (1 other version)Heidegger: The Origin and Development of Symbolic Logic.Thomas A. Fay - 1978 - Kant Studien 69 (1-4):444-460.
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  26. Heidegger und seine französischen Interpreten.Jean Pierre Faye - 1981 - In Jürgen Siess (ed.), Vermittler: H. Mann, Benjamin, Groethuysen, Kojéve, Szondi Heidegger in Frankreich, Goldmann, Sieburg. Frankfurt am Main: Syndikat Autoren- und Verlagsgesellschaft.
     
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  27.  18
    Le grand tournant du pontificat de François: changements et perspectives dans l'Eglise famille de Dieu en Afrique.Anne Béatrice Faye - forthcoming - Horizonte:521-521.
    Le pape François se retrouve à la tête d’une Eglise confrontée à de grandes difficultés. Il a lancé et poursuivi des chantiers que son prédécesseur a eu du mal à faire avancer. Il a su se placer au centre des discussions essentielles de notre époque : la richesse et la pauvreté, l'équité et la justice, la transparence, la modernité, la mondialisation, le rôle de la femme, l’ouverture de la prêtrise aux femmes, la nature du mariage, l’accueil des divorcés remariés, les (...)
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  28.  21
    The Use of Placebo and Deception.Fay A. Saber & Robert D. Reece - 1979 - IRB: Ethics & Human Research 1 (4):4.
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  29.  74
    Policy-led virtue cultivation : can we nudge citizens towards developing virtues?Fay Niker - 2018 - In Tom Harrison & David Ian Walker (eds.), The Theory and Practice of Virtue Education. New York: Routledge. pp. 153-167.
    This chapter examines what role new behaviour-modification policies – commonly known as “nudges” – might play in cultivating virtues. At first sight, they would appear to be ruled out as a candidate means; but, by offering a more nuanced analysis, the chapter argues that some nudges have virtue-cultivating properties. It distinguishes between two kinds of nudges – 'automatic-behavioural' and 'discernment-developing' – and shows that what divides them is the ability of the latter, which the former lacks, to play an ecological-educative (...)
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  30. Working Virtue. Virtue Ethics and Contemporary Moral Problems.Rebecca L. Walker & Philip J. Ivanhoe - 2007 - Tijdschrift Voor Filosofie 69 (4):779-780.
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  31. Working virtue: virtue ethics and contemporary moral problems.Rebecca L. Walker & Philip J. Ivanhoe (eds.) - 2007 - New York: Oxford University Press.
    In Working Virtue: Virtue Ethics and Contemporary Moral Problems, leading figures in the fields of virtue ethics and ethics come together to present the first ...
  32.  36
    Introduction: Historians and Ethics: A Short Introduction to the Theme Issue.Brian Fay - 2004 - History and Theory 43 (4):1-2.
  33. Contract cheating: a new challenge for academic honesty?Mary Walker & Cynthia Townley - 2012 - Journal of Academic Ethics 10 (1):27-44.
    ‘Contract cheating’ has recently emerged as a form of academic dishonesty. It involves students contracting out their coursework to writers in order to submit the purchased assignments as their own work, usually via the internet. This form of cheating involves epistemic and ethical problems that are continuous with older forms of cheating, but which it also casts in a new form. It is a concern to educators because it is very difficult to detect, because it is arguably more fraudulent than (...)
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  34.  38
    Non-Locality or Non-Separability?Jan Faye - 1993 - In Jan Faye & Henry J. Folse (eds.), Niels Bohr and Contemporary Philosophy. Kluwer Academic Publishers. pp. 97--118.
  35.  15
    Lettre sur Derrida: combats au-dessus du vide.Jean Pierre Faye - 2013 - [Meaux]: Germina.
    Dans cette longue lettre à Benoît Peeters, Jean-Pierre Faye revient sur les péripéties de la fondation du Collège international de philosophie, sous l’égide de Jean-Pierre Chevènement alors ministre de la recherche, dans les années 1981-1982. Il laisse entendre quel rôle ambigu – et relativement peu élégant - a joué Derrida dans cette affaire de fondation. Mais la lettre pousse plus loin. Ces circonstances relatives à la création du Collège international de philosophie ne sont qu’un cadre narratif. Il s’agit en (...)
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  36. Neuroscience, self-understanding, and narrative truth.Mary Jean Walker - 2012 - American Journal of Bioethics Neuroscience 3 (4):63-74.
    Recent evidence from the neurosciences and cognitive sciences provides some support for a narrative theory of self-understanding. However, it also suggests that narrative self-understanding is unlikely to be accurate, and challenges its claims to truth. This article examines a range of this empirical evidence, explaining how it supports a narrative theory of self-understanding while raising questions of these narrative's accuracy and veridicality. I argue that this evidence does not provide sufficient reason to dismiss the possibility of truth in narrative self-understanding. (...)
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  37. Restorative justice and reparations.Margaret Urban Walker - 2006 - Journal of Social Philosophy 37 (3):377–395.
  38.  39
    Mothers and Midwives: The Ethical Journey.Faye Thompson - 2003 - Books for Midwives.
    Faye Thompson believes there is and draws upon personal narratives from both mothers and midwives to support this belief.
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  39.  44
    (1 other version)Phenomenology and social inquiry: From consciousness to culture and critique.Brian Fay - forthcoming - Philosophy of the Social Sciences.
  40.  31
    Things, Facts and Events.Jan Faye, Uwe Scheffler & Max Urchs (eds.) - 2000 - Rhodopi.
    Some modern philosophers have retrieved the old idea that the identification of facts and events is dependent on language. For instance, Davidson holds that ...
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  41. What would an adequate philosophy of social science look like?Brian Fay & J. Donald Moon - 1977 - Philosophy of the Social Sciences 7 (3):209-227.
  42. Moral Contexts.Margaret Urban Walker - 2005 - Hypatia 20 (4):220-223.
     
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  43.  25
    “Getting your Body Back”: Postindustrial Fit Motherhood in Shape Fit Pregnancy Magazine.Faye Linda Wachs & Shari L. Dworkin - 2004 - Gender and Society 18 (5):610-624.
    This investigation explores how contemporary motherhood is constituted in postindustrial consumer culture through a content and textual analysis of Shape Fit Pregnancy. Using all available issues of the magazine from its inception in 1997 to 2003, the authors first underscore a key tension surrounding pregnant women’s bodies within health and fitness discourse: That the pregnant form is presented as maternally successful yet aesthetically problematic. Second, the authors reveal how contemporary mothers are defined as newly responsible for a second shift of (...)
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  44.  20
    History and theory: contemporary readings.Brian Fay, Philip Pomper & Richard T. Vann (eds.) - 1998 - Malden, Mass.: Blackwell.
    This book brings together some of the most important essays in the theory of history which have produced this revolution and the responses to it.
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  45.  24
    Political Philosophy in a Pandemic: Routes to a More Just Future.Fay Niker & Aveek Bhattacharya (eds.) - 2021 - New York: Bloomsbury Academic.
    Government lockdowns, school closures, mass unemployment, health and wealth inequality. Political Philosophy in a Pandemic asks us, where do we go from here? What are the ethics of our response to a radically changed, even more unequal society, and how do we seize the moment for enduring change? Addressing the moral and political implications of pandemic response from states and societies worldwide, the 20 essays collected here cover the most pressing debates relating to the biggest public health crisis in the (...)
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  46.  46
    Developing Autonomy and Transitional Paternalism.Faye Tucker - 2016 - Bioethics 30 (9):759-766.
    Adolescents, in many jurisdictions, have the power to consent to life saving treatment but not necessarily the power to refuse it. A recent defence of this asymmetry is Neil Manson's theory of ‘transitional paternalism’. Transitional paternalism holds that such asymmetries are by-products of sharing normative powers. However, sharing normative powers by itself does not entail an asymmetry because transitional paternalism can be implemented in two ways. Manson defends the asymmetry-generating version of transitional paternalism in the clinical context, arguing that it (...)
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  47.  31
    A Debate in Need of Change.Jan Faye - 2023 - Global Philosophy 33 (3):1-13.
    This paper discusses the realism-antirealism problem in philosophy of science and the stalemate we see with respect to solving this problem. The thesis is that both realism and antirealism rest on a priori arguments, which the other part does not accept. The suggested solution is to avoid a priori arguments and focus on epistemic naturalism, which embraces theories about human cognitive evolution and relies on empirical analyses in its account of scientific knowledge.
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  48. Third Parties and the Social Scaffolding of Forgiveness.Margaret Urban Walker - 2013 - Journal of Religious Ethics 41 (3):495-512.
    It is widely accepted that only the victim of a wrong can forgive that wrong. Several philosophers have recently defended “third-party forgiveness,” the scenario in which A, who is not the victim of a wrong in any sense, forgives B for a wrong B did to C. Focusing on Glen Pettigrove's argument for third-party forgiveness, I will defend the victim's unique standing to forgive, by appealing to the fact that in forgiving, victims must absorb severe and inescapable costs of distinctive (...)
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  49. Truth telling as reparations.Margaret Walker - 2010 - Metaphilosophy 41 (4):525-545.
    : International instruments now defend a "right to the truth " for victims of political repression and violence and include truth telling about human rights violations as a kind of reparation as well as a form of redress. While truth telling about violations is obviously a condition of redress or repair for violations, it may not be clear how truth telling itself is a kind of reparations. By showing that concerted truth telling can satisfy four features of suitable reparations vehicles, (...)
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  50.  23
    Ensuring the Scientific Value and Feasibility of Clinical Trials: A Qualitative Interview Study.Walker Morrell, Luke Gelinas, Deborah Zarin & Barbara E. Bierer - 2023 - AJOB Empirical Bioethics 14 (2):99-110.
    Background Ethical and scientific principles require that clinical trials address an important question and have the resources needed to complete the study. However, there are no clear standards for review that would ensure that these principles are upheld.Methods We conducted semi-structured interviews with a convenience sample of nineteen experts in clinical trial design, conduct, and/or oversight to elucidate current practice and identify areas of need with respect to ensuring the scientific value and feasibility of clinical trials prior to initiation and (...)
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